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It was rather interesting to note that the formation of the right bank was exactly the same as that of the Paredao Grande we had seen in Matto Grosso. Vertical sides in great rectangles were noticeable, intersected by passages--regular canons--where small huts could be seen at the foot of the picturesque rocks, especially at places where small streamlets entered the Tapajoz. I was told that little lakes had formed beyond those frontal rocky masses, the entrances to which were blocked at low water by sand-bars. Beyond that row of vertical red rocks was a more or less confused mass of hills, some dome-like, others of a more elongated form, but still with a well-rounded sky-line. The water of the stream had now changed colour altogether, and had become of a deep green. Islets could be seen far, far away to the left side of the river, mere white dots and lines along the water-line, most of them having white sand-beaches around them; while on the right bank the great red walls in sections continued for many miles. As we neared the mouth of the Tapajoz, the river had the immense width of 14 kil. On the right, after going through the Passagem dos Surucue, we passed the mountain of Jaguarary, which stood prominent along a flat elevation on the right bank.

For weeks together this exemplary parent continues his monotonous task, ventilating the spawn many times every day, till the time comes for hatching. It takes about a month for the eggs to develop: and then the proud father's position grows more arduous than ever. He has to rock a thousand cradles at once, so to speak, and to pacify a thousand crying babies. On the one hand, enemies hover about, trying to eat the tender transparent glass-like little fry, and these he must drive off: on the other hand, the good nurse must take care that the active young fish do not stray far from the nest, and so expose themselves prematurely to the manifold dangers of the outer world. Till they are big enough to take care of themselves, he watches with incessant vigilance over their safety; as soon as they can go forth with tolerable security upon the world of their brook or pond, he takes a last well-merited holiday.

In the parish church at Saas-Grund there are two altar-pieces which deserve attention. In the one over the main altar the arrangement of the Last Supper in a deep recess half-way up the composition is very pleasing and effective; in that above the right-hand altar of the two that stand in the body of the church there are a number of round lunettes, about eight inches in diameter, each containing a small but spirited group of wooden figures. I have lost my notes on these altar-pieces and can only remember that the main one has been restored, and now belongs to two different dates, the earlier date being, I should imagine, about 1670. A similar treatment of the Last Supper may be found near Brieg in the church of Naters, and no doubt the two altar-pieces are by the same man. There are, by the way, two very ambitious altars on either side the main arch leading to the chance in the church at Naters, of which the one on the south side contains obvious reminiscences of Gaudenzio Ferrari's Sta. Maria frescoes at Varallo; but none of the four altar-pieces in the two transepts tempted me to give them much attention. As regards the smaller altar-piece at Saas-Grund, analogous work may be found at Cravagliana, half-way between Varallo and Fobello, but this last has suffered through the inveterate habit which Italians have of showing their hatred towards the enemies of Christ by mutilating the figures that represent them. Whether the Saas work is by a Valsesian artist who came over to Switzerland, or whether the Cravagliana work is by a Swiss who had come to Italy, I cannot say without further consideration and closer examination than I have been able to give. The altar-pieces of Mairengo, Chiggiogna, and, I am told, Lavertezzo, all in the Canton Ticino, are by a Swiss or German artist who has migrated southward; but the reverse migration was equally common.


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